Spring 1868. General John A. Logan, commander of the Grand Army of the Republic, a support organization founded by veterans for veterans, issues the following as General Order No. 11:
The 30th of May, 1868, is designated for the purpose of strewing with flowers, or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land. In this observance no form of ceremony is prescribed, but posts and comrades will in their own way arrange such fitting services and testimonials of respect as circumstances may permit.
This wasn’t the first Memorial Day, technically; the townspeople of Waterloo, New York had inaugurated just such an observance two years earlier. But General Logan’s call to honor fallen soldiers resounded nationally, and five thousand turned out at Arlington National Cemetery on the thirtieth of May, placing flowers and placards and gifts on the resting places of twenty thousand.
Two years later, General Logan spoke at Arlington, and this is part of what he said:
This Memorial Day, on which we decorate their graves with the tokens of love and affection, is no idle ceremony with us, to pass away an hour; but it brings back to our minds in all their vividness the fearful conflicts of that terrible war in which they fell as victims… Let us, then, all unite in the solemn feelings of the hour, and tender with our flowers the warmest sympathies of our souls! Let us revive our patriotism and love of country by this act, and strengthen our loyalty by the example of the noble dead around us…
I come from a family with strong ties to the military. Both my parents were sailors, and my father had served in the Army before joining the Navy. A brother served in the Navy; a sister took on the duties of a soldier’s wife. But it took me rather a long time to understand the “noble dead”; I knew nothing of death except that it was a scary prospect, and I didn’t see nobility as being part of the package.
The first inkling of what it meant came during Basic Combat Training in 1972. I was eighteen, grossly immature, and generally scared spitless. The guys with the funny hats who dragged us out of bed at 0500, well, they were just an obstacle, to be endured and then to be forgotten.
Except that they knew things. They weren’t scholars issuing position papers from ivory towers; they were men who had Been There, who had faced real enemies, and who had come back to show us pathetic slobs how to face real enemies ourselves. There were things you did, and there were things you did not do, if you expected to come back yourself. And since we were all green as hell and totally lacking in life experience, what we wanted more than anything else was to be able to come back.
So we learned. We fired (just as important, we cleaned) our weapons, we studied simple tactics, we got used to sleeping with the rocks and the ticks, we got to the point where we weren’t as embarrassingly bad as we had been a couple of months earlier. And the NCOs, who up to then had never been satisfied with our performance, pronounced themselves satisfied: we were going to be all right.
Most of us did come back. But some did not, and we found ourselves grieving for them and for their families, because we knew that it could just have easily have been us. Their sacrifice was received and found worthy. Noble, even.
I thought about this during the dedication of the World War II Memorial this week, especially when that old soldier Bob Dole explained why it was happening:
What we dedicate today is not a memorial to war. Rather, it is a tribute to the physical and moral courage that makes heroes out of farm and city boys and that inspired Americans in every generation to lay down their lives for people they will never meet, for ideals that make life itself worth living.
I hope, as I slide into old-soldier status myself, that I’ve done my best to live up to those ideals.